I see here that Nasa has decided to have prizes to pay for accomplishments rather than for proposals for ongoing research.
Category Archives: frameworks
Moving Things Along.
As an engineer I learned that you move a mass by applying force. I learned from “Don’t shoot a dog” that you move a smart animal by providing reenforcement for good behaviors; that attempting to force a smart animal will only cause resistance at first and then they will leave. I learned from the liturature on motivation that rewards work to get behaviors in the near-term, but that they tend to extinquish the desired behavior in the long-term.
My summary of that: you push inanimate objects and you pull animate objects.
I’ve never quite figured out what the right approach is to a institution. A mixture of both I suspect. For example when you call customer service at Apple you dealing with smart folks; and those you need to pull forward – meanwhile your dealing with a large massive beauracrachy. For that you seem to need to push: argue, be firm, hold the line, make a noise, etc.
I suspect that more your inside the institution the more it becomes fruitless to push and the more it becomes wise to pull: convince, encourage, construct, be creative, hold your tongue, etc.
Plate Techtonics
Another framework:
- Geology – Platetechnonics, Erosion, etc.
- Nature – Evolution, etc.
- Culture – Languages, etc.
- Goverments
- Markets
- Firms
- Fads
Somethings change faster than others. Which makes for interesting interface design problems.
The old bay bridge floats on 60 foot pillings in a slurry of mud; which means it would probably collapse in an earthquake. The new version will have 300 foot pilings that reach bedrock. How do people reach the consensus to do a project like this? How deep can a firm’s pillings go?
Commercial vs Guardian
Two moral frames works. Commercial and Guardian. From Jane Jacob’s book Systems of Survival.
Moral Syndrome: Commercial
- Shun force
- Come to voluntary agreements
- Be honest
- Collaborate easily with strangers and aliens
- Compete
- Respect contracts
- Use initiative and enterprise
- Be open to inventiveness and novelty
- Be efficient
- Promote comfort and convenience
- Dissent for the sake of the task
- Invest for productive purposes
- Be industrious
- Be thrifty
- Be optimistic
Moral Syndrome: Guardian
- Shun trading
- Exert prowess
- Be obedient and disciplined
- Adhere to tradition
- Respect hierarchy
- Be loyal
- Take vengeance
- Deceive for the sake of the task
- Make rich use of leisure
- Be ostentatious
- Dispense largesse
- Be exclusive
- Show fortitude
- Be fatalistic
- Treasure honor
This dialectic is more prevalent than you’d expect. For example in building web systems I find that the folks attempting to build the business tend to be in the first camp while the people running the data center tend to be in the second camp. Both syndromes have their place. While an individual might prefer one to another it’s valuable to appreciate that there are situations where the other one is more optimal.
Where you get into all kinds of ethical problems is designing custom syndromes consisting of half of one list and half of the other. But then, it is where the interesting work is to be done.
If you look at Verisign’s recent offensive actions thru these lenses it’s hard to see a way that what they did was ethical from the point of view of either syndrome.
This book has grown on me over the years.
What do people want?
At work we have recently completed the annual trama of performance reviews and transitioned into the annual trama of goal setting. One thing that impresses me about my managment is that they actually sent down a list that you might call “what the firm wants.”
Meanwhile I’ve been carrying around a scrap of paper – well after a while I moved the scrap into my PDA. I copied this scrap off a sheet that was pinned to somebody’s office wall. So, I’ve totally lost this lists’ provance, and since I tend to rewrite as I copy I’ve probably lost the original content as well.
My list is titled “what people want.” It has three subheadings: competence, community, and control.
People want to be competent, good at what they are doing, proffesional, successful, clever, etc.
People want to be part of a community (or more likely a few communities). Communities give one that degree of the stablity and safety that comes from durable longterm ties, improved performance from the synergies of complementary talents, the warmth of emotional ties, a narative, a common cause, a certification of self.
People want to feel in control, to be free to act in ways they think are best, to be empowered to take risks and the safety to know they can screw up. This is very similar to people’s strong preference for intrinsic motivation.
These three are all matters of degree, role, and temperment. Consider the cartoon versions of various roles. The artist is often assumed to being all into that freedom thing, control is his thing, community ain’t, self actualized, intrinsicly motivated. The judge on the otherhand is expected to be highly professional, competent, and to supress his tendency to creative interpretations of the law. I guess that’s the old Quaker/Puritan dialectic again.
The challenge for an institution is to bridge between what the firm needs, and these three. That is a bit-o-work! It’s worth getting right.
Reducing Diversity
Technology erodes the boundries of ecological niches. Local communities are disrupted. This is true in ecologies, cultures, and business. In business you can take sides – you can seek big disruptions, or you can seek ways to defang the disruptions. No matter which side your on Michael Porter’s classic on Competitive Strategy has a facinating list of what prevents an industry from consolidating. What keeps it fragmented. This is one of the very few places I’ve found work that speaks directly to the question of what effects the slope of the power-law.
Here is a quick review of his list. Actually he has four lists: what keeps an industry fragmented, how these might be overcome, why some industries remain stuck in a fragmented state, and finally traps that catch the unwary industrialist into thinking he can consolidate. Really these are all the same list recast into different presentations.
Let me summarize the main list.
What things can keep an industry fragmented?
- Low Overall Entry Barriers
- High Exit Barriers
- Absence of Economies of Scale or Experiance Curve
- No scale advantage in inputs, i.e. buyers and suppliers
- High Product differentiation, particularly if based on image.
- Diverse market needs, and hence diverse product line.
- Need for close local control and supervision
- Personal service
- Heavy creative content
- High inventory costs and erratic sales
- Local image or local contact
- Local regulation
- Goverment or physical constraint on concentration
- High transportation costs
For example the first two. That pattern of low entry barrier/high exit makes an interesting combo. When the industry first emerges you get a huge number of firms popping up. Then because it is hard for them to exit (or merge) the industry remains fragmented. I think this happened in the web middleware industry. A huge number of ways of building web sites emerged, lots of sites were built using these assorted systems, reegineering them is extremely expensive; and so now the industry is delightfully diverse. The prescription for addressing this is to try and create some barriers to entry; for example in the middleware example really, really, really complex standard might do the trick.
Intrinsic Motivations
I enjoyed listening to Teresa Amabile last week at a workshop on Open Source. She was asked to do color commentary on three papers that were looking into the motivations of contributors. Dr. Amabile’s work is on creativity and one of her key findings is that creativity thrives under intrinsic motivation rather than extrinsic motivation.
Though she didn’t mention it my favorite detail from that literature is that engaging in heroic fantasies is almost certain to put the kibosh on creativity. A more robust finding is that if you give rewards for an activity, for example you reward kids for reading books, you get a increase in the behavior, but the moment you stop rewarding the behavior stops. You can actually use this to stop bad behaviors; you reward them (cash is good) for a while and then stop.
There is a lot more to Amabile’s work beyond the intrinsic/extrinsic motivation aspect!
In the best traditions of scholarly work she pointed out that all the data in the papers seems to support that theory. While that is somewhat true I must say that only just barely, since the papers were sadly lacking in questions that might have teased out possible intrinsic motivation. That said I do agree that there is a lot of activity in the open source community that is fundamentally driven by intrinsic motivations.
So later I got to poking around on the net looking at usages of the term. “Intrinsic motivation” is certainly less popular with the hard science crowd and more popular with the more empathetic crowd. Presumably Teresa is working to fix that.
What I was seeking was to put some meat on the bones of that term. What exactly is an intrinsic motivation? Well the obvious answer is (in the negative) is not external.
- Forced serving of another.
- Decided service of another.
- Attitudinal service.
The last choice is certainly more intrinsically motivated than the first.
Or we might look for an enumeration of different kinds of intrinsic motivations; here’s a nice, but very incomplete (for example artistic motivations are missing), list.
- Principled protection
- Supportive assistance
- Instructive Investigator
- Practical Advisor
- Charitable Sponsor
- Organizing Director
- Merciful Empathizer
Both those lists are taken from here, a firm that sells one of those personality-profiling services that are so popular in magazines. They sell them to companies, presumably as a way stir the pot. Such things are fun if you treat them lightly.
What’s interesting about those lists is how they harken back to the religious ideas of a “calling.” Now that is sure to drive economists crazy. Of course we could call it lock-in.
Heterogeneity & Power
“Ambiguity and heterogeneity, rather than planning and self-interest, are the raw materials from which powerful states and persons are constructed.” – Padgett and Ansell
.03%
The word community get’s tossed around a lot these days,
particularly when it comes to the Internet. For example consider
these page counts for various queries at google.
"online community" -- 1.4 million pages "my online community" -- 521 pages "their online community" -- 986 pages
Millions of people are talking about it, but very few (521)
actually will publicly declare that they are members of one. 521 is
.03% of 1.4 million! In fact people are almost twice as likely (986)
to ascribe membership in a community to somebody else.
Amazon will offer to sell you 15 books about online communities.
Only one or two of these are a narrative account (a case study) of an
actual online community.
Something is wrong here. There is something strangely wrong when
there is more material about constructing an online community than there is
about the actual experiences of people inside of them. It is as if
the entanglement a participant has:
- the stories he tells of the community,
- the community rituals he engages in,
- his sense of moral obligation to the community,
- his self identification with the community,
- his skills at identifying other members
are less important than the acts that outsiders might take to engineer that entanglement.
Public Good
Public Good (n.) Goods that are nonexcludable and nonrival. Example: Meteor showers are a public good. Good (n.) Another word for commodity. Example: A cheeseburger is a good. Nonexcludable (adj.) Impossible to fence in. Example: air polution is nonexcludable Nonrival (adj.) Valuable independent of who is using them. Example: Good manners are nonrival. Club Good (n.) A good that is public for members of the club is otherwise private. This usually requires some kind of fence around this semi-public good. Example: A the recreational facilities of gated community.
The classic example of a public good was the Lighthouse. One ship’s use
of the lighthouse takes nothing from another’s. It is not practical
to selectively provide/deny access to the lighthouse signal.
A more modern example is the GPS, or Global Positioning System. No
one is excluded from using it, nobody’s usage degrade’s it’s quality for
another user.
Truth be told; there are few pure public goods.
Typically there is some club good action going on. The club will deny
access past the lighthouse door except to lighthouse members to avoid
the risk of teenagers or pirates hacking the lighthouse signal. The
defense department can encrypt the GPS signals and shutter the lighthouse
in desperate times.
I have a friend who – a member of a ‘change ringing’ society – who
tells me there are churches in England where the bell ringers have
the only keys to the church tower.
The puzzle when engineering public/club goods is how to design
the tower door.
Joel Mokyr has written a book that sounds very interesting after
reading
Virginia Postel’s review. It would appear that his argument
is that in the 17th and 18th somebody lost the keys to the
ivory tower. Knowledge discovered on the street, in the field,
and the workshop started flowing both horizontally and into the
elite ivory tower and back. From this emerged the last two
centuries of industrial revolution.
Open Source (n.) A kind of source code, software or knowledge that is managed as a limited club good with the goal of maximizing the natural public good nature all information goods.